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God’s blessing can be drawn down only into something that is concealed from the eye. The source of this teaching of the sages is found In this week’s Torah reading. In effect there are three different opinions on how to define concealment. Using principles of the inner teachings of the Torah, Rabbi Ginsburgh analyzes these three opinions, explaining how they differ and how all three are referring to the source of the Jewish people’s mazal–Divine effluence: the nothingness that is the sefirah of crown.

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